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Embla

Bloggfrslur mnaarins, febrar 2008

Er Gu til ?

Fkk essa gu grein fr Saudi Arabu tlvupsti. Lt hana flakka ensku.

This is one of the best explanations of

why God allows pain and suffering that I have seen...

A man went to a barbershop to have

his hair cut and his beard trimmed.

As the barber began to work,

they began to have a good conversation.

They talked about so many things and various subjects.

When they eventually touched on the subject of God,the barber said: 'I don't believe that God exists.'

'Why do you say that?' asked the customer.'Well, you just have to go out in the streetto realize that God doesn't exist. Tell me, if God exists, would there be so many sick people?

Would there be abandoned children?

If God existed, there would be neither suffering nor pain.

I can't imagine a loving God who would allow all of these things.'

The customer thought for a moment, but didn't respond because he didn't want to start an argument. The barber finished his job and the customer left the shop.

Just after he left the barbershop, he saw a man in the street withlong, stringy, dirty hair and an untrimmed beard.

He looked dirty and unkempt. The customer turned back and entered the barber shop again and he said to the barber:

'You know what? Barbers do not exist.'

'How can you say that?' asked the surprised barber.

'I am here, and I am a barber. And I just worked on you!'

'No!' the customer exclaimed. 'Barbers don't exist because

if they did, there would be no people with dirty long hair and

untrimmed beards, like that man outside.'

'Ah, but barbers DO exist! That's what happens when people do not come to me.'

'Exactly!' affirmed the customer. 'That's the point! God, too, DOES exist!

That's what happens when people do not go to Him and don't look to Him

for help.

That's why there's so much pain and suffering in the world.'

BE BLESSED & BE A BLESSING TO OTHERS !!!!!!!

Express yourself instantly with


Umburarlyndisfasisminn

Var me stuttan tt tvarpi um etta efni og tla hr a reyna kom eim hugsunum til skila.

Fyrirsgnin - Umburarlyndisfasismi- eru ummli sem voru vihf um frumvarp menntamlarherra varandi kristi sigi sklum. Reyndar voru umrdd umli eitthva essa lei: "v Bjrn var ekki beinn lits ur en kalska blondnan menntamlaruneytinu kva a keyra "umburarlyndisfasismann" gegnum ingi. Auvita er s umra ekki bin og mr finnst ekkert lklegt a menn......."

Hr er veri a vitna utandagskrrumrur alingi.

En snum okkur a hugtakinu : " Umburalyndisfasismi "Hverju er veri a lsa ? Ori samanstendur af tveimur andstum hugtkum, umburalyndi og fasismi.

Umburarlyndi, myndi g skilgreina: Eitthva sem g er ekki sammla en g umber, hef samt sem ur frelsi til a segja mitt lit.

Fasismi lsir hins vegar: Einri, harstjrn, andssalsk stjrnmlahreyfing, er stefnir a vopnari kgun rkisvalds ( me her ea lgreglu) almenningi.

Hva tkna essi tv or egar au koma saman eina sng ? J, eins og g skil a er veri a neya flk til a umbera eitthva sem a vill ekki umbera. Stundum kalla skoanabling, g hef ekki lengur rtt til a tj mna skoun, n ess a a veki reii ea ofsafengin vibrg.

Gott dmi um etta er umran um samkynhneig, sem hefur teki 180 gru beygju s.l. 30 rum. Ef einhver sagist samkynhneigur fyrir 30 rum ea talai um a etta vri elilegur lfsmti, kallai a vibrg samflaginu, oft ofsafengin.

dag hins vegar ef einhver segir a etta s elilegur lfsmti, kallar a samskonar vibrg. . e. Mr er tj a a s skoun sem eigi ekki ala ntmasamflagi.

Bjuggum reyndar ntmasamflagi fyrir 30 rum lka. a er n bara annig hverjum tma. ess vegna hef g aldrei meteki tma sem siferismlikvara ea mlikvara fyrir rtt ea rangt.

N er tillaga um a kalla kristi sigi einhverju ru nafni, af v a einhver getur ekki ola eitthva sem kennt er vi Krist. Rherra segist vilja kristin gildi og siferi, en a m bara ekki heita svo.

g segi, a ef eitthva m ekki heita rttu nafni, er eitthva miki a. Ef samflagi heimtar a einn gan veurdag a g kalli konu mna, eitthva anna en konu, tt hn s kona og vi tlum a kenna a fram .... er ekki eitthva sjkt hr bak vi.

J, vi kllum a umburalyndisfasisma, egar flk ltur undan annarlegum rstingi.

g spyr, hvaa umburalyndi er etta og fyrir hvern, hver er a sem rstir ?

Samkvmt svari menntamlarherra : "Eru essar breytingar gerar a hfu samri vi Kennarahskla slands, Hskla slands, umbosmann barna, jkirkjuna og Aljahs. Framangreind hugtk endurspegla inntak kristilegs sigis og au grunngildi sem slenskt jflag byggist . Ekki er veri a hverfa fr v a starfshttir skla skuli mtast af kristnum grunngildum samflagsins og fram verur lg hersla kennslu nmsgreininni kristin fri, sifri og trarbragafri. "

g tel a a s v fyrir dyrum egar lggjafinn tlar a meina okkur a kalla hlutina snum rttu nfnum. a minnir neitanlega "fasisma"


Höfundur

Kristinn Ásgrímsson
Kristinn Ásgrímsson
Safnaðarhirðir Hvítasunnukirkjunnar í Keflavík. Nafnlausar athugasemdir eru ekki leyfðar á þessum vef og verða fjarlægðar, sem og dónalegar athugasemdir.

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